SINOPSIS DEL LIBRO

In the beginning was beauty and beauty was with God and beauty was God If the tradition of divine names that in its Christian form originates with Dionysius the Areopagite and includes among its ranks Albert the Great Thomas Aquinas and others is correct in identifying God with the name beauty then repurposing the Prologue to Johns Gospel in this way seems hardly controversial For if beauty is a divine name then not only is it fitting to say God ...Seguir leyendo